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RECORDS
Updated: 9 hours ago
We present the records that remain related to the Star People of the Americas, known as the Anangokaa. Six of these records come directly from copper plates preserved within the Anangokaa Grand Teaching Lodge and they are translated directly from the original source. The others come from traditions carried by families, communities, and lodges connected to the Peacemaker and to teachings held across the Americas.
We do not judge, accuse, or challenge traditions carried by others. We acknowledge and receive them. Just as European descendants have long presented their teachings and asked that they be received, we now present our own.
A NOTE TO THE READER IN AN AGE OF AI
We live in a time when artificial intelligence can generate large volumes of text that closely imitate the style, structure, and cadence of scripture, prayer, and formal religious writing.
Commercial AI-detection tools, built to identify patterns associated with machine-generated text, can also return remarkably high “AI” scores when applied to carefully structured human works, including texts written long before artificial intelligence existed. In testing, passages from the King James Bible have scored approximately 88% AI-generated, the Book of Mormon 74%, the U.S. Constitution approximately 90–100%, and the Declaration of Independence approximately 98%.
These results demonstrate the problem of false positives when such detectors are applied to highly structured, formal, repetitive, or archaic prose.
These tools measure linguistic patterns such as predictability, sentence structure, repetition, and parallel phrasing. They do not determine the date of origin of a text, establish its historical provenance, or prove who or what authored it.
Ultimately, these records should not be judged by an algorithmic probability assigned to their prose, but by what the record itself bears forth: whether its words lead the reader toward repentance, remembrance, humility, mercy, and renewed orientation toward the covenant.
The Six Copper records are direct translations from source materials.
Brief explanation on translation process:
The Records of the Lost Tribes, as contained on confirmed pre-colonial Anangokaa Midewiwin copper records:
These six records are of translations from copper records maintained at secure teaching lodges. A set related to Maamin was revealed September 21, 2026 at the Anangokaa teaching lodge with invited guests: Read the story
The set related to the first Songab was revealed October 25, 2026 at the Papago Nation 17th General Assembly in Sonora, Mexico.
(4th century AD)
Written by Songab the First, senior keeper of the Greater Deer Family and reunited House of Israel. It recounts the migration of the Hidden Houses (linked to Naftali and other tribes), the Great Hunger, the Deer Covenant and Five Teachings (freedom, stewardship of the land, sustenance, living waters, refuge), the Covenant of the Hidden Name, heavenly reckonings (moon/sun/stars), entry into the inheritance (Turtle Island / Deer-shaped land), joining with the lines of Yosef (Layi-Lhi) and Yehudah (Mulek’s sisters), the visit of Jesus-Itoyi / I’itoi to the Heart of the Deer, later war and paths of hiding, and the gathering of records. It is framed as a “witness-key.”
(ca. AD 311–385)
Maamin is explicitly identified with Mormon, the gatherer/compiler of the final Nephite generations. He collects scattered records across Sarahemal (Zarahemla), Bontikal (Bountiful), the Great River (Misi-ziibi), and other peoples (including Anangokaa). The recurring pattern is: prosperity → forgetfulness → inequality/division → destruction. The record is sealed for a future generation that will seek understanding rather than assume it.
(ca. AD 385–500)
Successor to Maamin. Where Maamin gathered documents, Atsen gathers meaning. He travels among River, Northern, Southern, Trader, and Anangokaa peoples after the old order collapses, interpreting the repeating cycles of rise and fall. He prepares the transition into the long age of scattered preservation.
ca. AD 500–900)
Deer Clan traveler and keeper of remnants. He gathers fragments, oral traditions, and surviving writings across a fragmented landscape where the old centers (Sarahemal, Bontikal, Nephi / BIN-MID-YOH-NEEH) exist mainly in memory. The Deer Clan is highlighted as a carrier of memory.
(ca. AD 900–1200)
Final steward before the “Four Hundred Years of Silence” (ca. 1200–1600). The record shifts from open centers to family/clan transmission. Focus is on stewardship, testing, humility, and readiness so the witness can later emerge. It points toward later figures such as Chief Gijigossekot (ca. 1530–1600) as the threshold of reawakening.
Attributed to Gah-Onabid (Agonabish), first-century Midewiwin high priest and record-keeper. It is a memorial written after the Great Peacemaker’s journey south. It opens with a creation account that merges Genesis-style language with Anishinaabe elements: Sky Mother / Sky Woman, Great Spirit, Mi-chi-boozhoo, the Turtle, Water Panther (as a rebellious being), the first light, and the formation of Anishinaabe from red clay. It emphasizes the “red metal writings” brought from across the seas and the Peacemaker’s teachings of creation and unity.
As contained in the Anangokaa "Star People" Midewiwin Lodge and Family traditions from Across the Americas as contained on records, relics and scrolls/scriptures:
The Record of the Three Fires. The covenant history of the O’Jiibwaay who left Jerusalem, received the Messiach, and preserved the three-fold authority of Jessakid, Wabeno, and Jiisiikiwinini. A sealed witness of origin, ministry, and final warnings.
The Sacred Records of the Midew of the Anishinaabe. A distilled compilation of the essential Midewiwin records spanning roughly 600 B.C. to 400 A.D., when the priesthood guided the Peoples of the Waters (Mamuwinini) across Abya Yala. It gathers copper records, birch-bark scrolls (Pike Teaching, Three Brothers, Seven Fires Prophecy, Great Migration), the Red Plates of Copper and Gold, Silver Records, and the Book of Waban, all centered on the Great Peacemaker Yahawzhowa, his journeys through the Great Lakes, the Good Way of Living, and the long work of preserving kindness, unity, and memory through later wars and silence.
A testament of the Peacemaker Yahaawzhowa walking the lands of the Great Turtle Island. Through aadizookaan (sacred teachings) drawn from Ojibwe scrolls, he teaches the people by the river, the salmon, the enduring stone, and the stars—revealing the Heart of Heaven’s wisdom in the language of waters, earth, and creation. Read the series Walk Like Him
An elder’s account set in 1567, recalling the eclipse of 1142 at Ganondagan when Two Rivers brought false light. It preserves Yehowzhowa’s earlier warnings, the Heart Path of balance and stewardship, and the decision to send the cedar-bound scrolls north so truth might outlast illusion.
The Quipu of the Sun. An account inscribed on sacred khipu cords by Ñawpak, a humble farmer of the High Andes, who beheld the Descent of the Living Star in the year 1000 after the First Dawn. It records the Messenger of Light’s word from the Eternal Sun concerning the covenant, remembrance, and the rising of the people who would become the Inca.
Yahawzhowa speaks unto the Midew concerning the forming of a new council. Written upon hides and leaves of remembrance, it tells of the fall of the old council through pride, the sorrow of the Chief by the river of the fathers, the calling of disciples, and the covenant with the children of the Seventh Fire.
Words of Merunhi, a Jessakid keeper of the ancient covenant and witness of the One True Father of Heaven and Yehozhua. Organized in 1993 at Garden River First Nation, it bears witness that holiness survives war, mercy endures through the fall of nations, and the voice of the Creator still speaks to those who seek peace.
The Sacred Book, an account of the Creator Ahau-Chu-Waaj (the Lord God of Sustenance). Given from the K’iche’ Maya Deer Family (the Land of Forgiveness and Compassion, Zarahemla) to the Great Teaching Lodge. It restores the narrative of the Great Peacemaker who reminded the people of the teachings of the Ri Laj Mam and lived among them as the Lord who breaks the maize bread.
The record of the Reindeer People in the time of the Great Seeing, set down by Elder Chingoon (Chief Zhingbob-Balsom of the Reindeer Band) in 1675. Compiled from bark scrolls, copper plates, and family memory, it gathers the descent of the Star Woman, the calling of the reindeer, the sacred red metal, the Great Councils, the Paths of Hiding, and the lineage of the Reindeer Dynasty that once ruled the valleys of Pembina.
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