top of page
Search

The Record Speaks: The release of The Four Books of Maamin (Mormon) in original symbols and language per Plate

Jul 1
3 min read

Updated: Aug 5

Now you can recreate the images yourself and understand how to read them, thus preserving our heritage.




In response to attacks on lodges and spiritual leaders, the record that started the whole process related to the factuality of Mormon (Maamin) is release in original form. Any person can review the guide, recreate the sheets of plates and read it themselves.


For generations, many have asked why certain records survive while others disappear. The answer is seldom found in stone, copper, parchment, or paper. Records endure because people choose to preserve them. Somewhere, an Elder remembers. Somewhere, a family safeguards a teaching. Somewhere, a Keeper accepts responsibility for carrying forward something larger than themselves.


The release of The Four Books of Maamin (Mormon) stands within that long tradition of preservation.


This record is neither a new invention nor an attempt to create a new religion. It is presented as a witness preserved through generations of Keepers, Elders, families, and lodges who regarded memory as a sacred responsibility. Its purpose is not conquest, controversy, or competition. Its purpose is remembrance.


The Record describes peoples connected by the Great River, the lands of Nephi, Palanek, and Sarahemal, and the generations who sought to preserve wisdom through times of prosperity, division, decline, concealment, and restoration. At its center stands a simple but enduring principle: what is forgotten is often lost, but what is faithfully preserved may one day return.


Unlike many historical writings, Maamin is preserved through the Midewiwin Priesthood Language of Sacred Roots and Branches. Within this system, meanings unfold through layers of understanding, including core meanings, ceremonial readings, and sacred readings. The language was designed not merely to communicate information, but to preserve relationships, teachings, memory, and witness across generations. In this way, the Record seeks to preserve not only what happened, but why it mattered.


Throughout its pages, readers encounter recurring themes: memory, wisdom, unity, balance, stewardship, and responsibility. Nations rise and flourish. Prosperity expands. Knowledge spreads. Yet the Record repeatedly warns that abundance alone cannot preserve a people. When memory is neglected, teachings altered, and stewardship abandoned, decline follows.

Yet decline is never presented as the final chapter.


The central witness of Maamin is that preservation itself is an act of hope. The generations who carried these teachings believed that future generations would eventually seek what had been protected for them. They preserved records for descendants they would never meet. They carried responsibilities whose fulfillment would occur long after their own lifetimes.


For this reason, the Record repeatedly turns toward restoration.


Restoration, as presented in Maamin, is not primarily the restoration of institutions, titles, or authority. It begins with remembrance. It begins when people seek wisdom, preserve truth, honor their responsibilities, and restore balance within themselves and their communities. What was scattered is gathered. What was hidden is revealed. What was preserved is brought forward.


The release of this Record therefore represents more than the publication of an ancient text. It represents the continuation of a responsibility carried through many generations. It is an invitation to listen carefully, study thoughtfully, and consider the possibility that memory itself is one of humanity's most sacred inheritances.


Every generation receives something from those who came before.

Every generation decides what will be carried forward.

The Three Books of Maamin now take their place among the records preserved for future generations.


The Record speaks.

May we be willing to listen.

 
 
 

Comments


Commenting on this post isn't available anymore. Contact the site owner for more info.
bottom of page